1st Peter 5 - True Grace

"Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. Greet one another with a kiss of love. Peace be to you all who are in Christ." (1 Peter 5:12-14)

For some, grace has become a kind of pass, and excuse for sin, a reason for them to stay the way they are, and a demand for others to accept them just the way they are since, we are "not under law but under grace." (Romans 6:14) However, Peter wrote to us proclaiming what is the true grace of God. So what is it? What is the true grace of God? Well, let's see what he wrote about: being committed to doing what's right even when it meant suffering, living a life worthy of the love of God, living in love one to another, loving our spouses, honoring and obeying our parents, showing hospitality to strangers, not returning evil for good but trusting ourselves to God, serving God willingly, and above all, loving one another. Grace is not measured by our liberty or licentiousness, but by the character of our life and our love for one to another. Grace is not an excuse, grace is not the eye of God that winks at sin, grace is the ability to live a new life, a life that is in conformance with the nature and life of Christ.

Paul taught us that, "the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age." (Titus 2:11-12 NKJV) This is the purpose and work of grace; to teach us to be different. The great tragedy of life is that people often get caught in a loop of sin: sin, sorrow, repentance, forgiveness, and then back to sin. They find forgiveness but never find a new way to live. We see this in the Nation of Israels in the days of their Kings. They would rebel from God, God would judge them, they would cry out to God, God would save them, then they would sin again. Always sinning and never able to break the cycle of sin. However, now grace has appeared, teaching us a new way to live, teaching us how to break the cycle of sin, and in that same grace (which is the favor of God) there is also the power to live this new life: instruction to change, power to live. This is the true grace of God, this is the grace Peter exhorts us to walk in, this is the grace Jesus came to bring us. This is the true grace God, walk therefor in it!

David Robison

1st Peter 5 - Humble, sober, and patient

"Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time" (1 Peter 5:6)

Why "therefore"? Because, "God is opposed to the proud, but gives grace to the humble." (1 Peter 5:5) Humility is the path to receiving grace from God. Thayer's translates the Greek word used for "opposed" as "to range in battle against." God has set Himself in battle array against the proud to humble them and to bring them into submission and, when God sets Himself for battle, He always wins. However, those who come to Him in humility, He abundantly pours forth His grace upon them. Solomon reminds us that, "Pride goes before destruction, and a haughty spirit before a fall. Better to be of a humble spirit with the lowly, than to divide the spoil with the proud." (Proverbs 16:18-19 NKJV) Do you want to be great in the Kingdom of God? Do you want to be exalted? Learn to be humble and lowly. Cease trying to exalt yourself, or to climb the "ecclesiastical ladder" in order to become something great. Be humble and let God, if He so chooses, to exalt you to the place He has appointed for you. Stop striving and rest in humility.

"casting all your anxiety on Him, because He cares for you." (1 Peter 5:7)

Cares have the ability to sap the spiritual life right out of our souls. Jesus warns of those who are overcome by cares when He said, "The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity." (Luke 8:14) Unfortunately, none of us are ever free from cares. Cares are part of our life inherited from Adam. When Adam and Eve were expelled from the Garden of Eden, God cursed the ground and their life was given over to cares. "Cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return." (Genesis 3:17-19) We all have cares, the question is how are we going to deal with them. Peter tells us to cast them upon Jesus. This casting is both active and intentional. Our cares will not automatically be cast on the Lord, we must cast them; through prayer, worship, and fellowship with Christ we must cast them. When cares encroach our lives, we must stop long enough to turn to Jesus and give Him our cares, and this is our hope and promise, that He cares for us. We have confidence that, in casting our cares on Him, He can bear them and will complete and perfect that for which we care. "The Lord will accomplish what concerns me." (Psalms 138:8)

"Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world." (1 Peter 5:8-9)

Some have painted this life as a grand struggle between good and evil. However, we know that Good has already won and evil has already lost. There is no great battle going on between them as to which one will overcome, Good has already overcome. However, there is a battle raging on and it is a battle for the souls of men. Jesus desiring men's souls that they may be redeemed and reconciled to God, and the devil desiring to destroy men's souls and to claim them for his own that they may share his fate away from the presence of God forever. While the devil is not all powerful, he does desire to wage war against our soul and it is incumbent on us to remain sober and watchful that we might see his attack before it reaches is and to extinguish it through faith and prayer. "in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one." (Ephesians 6:16) Far better to see trouble coming and avoid it rather than having to fight hand-to-hand once it has come upon us. We should watch and pray and live our lives in such a way "that no advantage would be taken of us by Satan, for we are not ignorant of his schemes." (2 Corinthians 2:11) Sometimes, when the battle does come upon us, it is tempting to think that we are alone and that no one else would ever understand what we are going through; we get the "but as for me"s. "But as for me, my feet came close to stumbling, my steps had almost slipped." (Psalms 73:2) We must remember that we are not going though anything unique and that our brethren around us and through out the world are enduring the same struggles as we are. In times like these, we must not be afraid to reach out to others for strength and help, knowing that they will understand for they too go through struggles just like us.

"After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. To Him be dominion forever and ever. Amen." (1 Peter 5:10-11)

We endure but not without purpose. We struggle, but not without hope. God has promised us no to try us beyond our ability to stand. "No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it." (1 Corinthians 10:13) Our's is the victory and our's is the overcoming. We are destined to victory if we stand steadfast in faith, patience, and endurance. God has promised, "No weapon that is formed against you will prosper." (Isaiah 54:17) We just need to stand firm.

David Robison

1st Peter 5 - To the elders

"Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed" (1 Peter 5:1)

As Peter begins to wrap up his letter, he turns his attention to the elders who govern the flock of God. The Greek word for "elder" is the same word that is often translated as "presbyter" and is used by some churches today. There are several things of interest in his addressing those elders. First, the church structure of those early churches were quite simple: there were believers who made up the church and there were elders who oversaw the church. Why is it that we have made church structure so complicated? It seems we have fallen in love with our organizational charts and like to assign people to each box in the diagram, each with someone above them (with the possible exception of the head pastor) and each with someone below them (except the lowly congregant). How refreshing it would be if we could return to just believers and elders; saints and presbyters?

Secondly, Peter writes, not as their superior, not as their Pope, but as their fellow elder; as one who serves in equal rank with them all. No where in the writings of the apostles, nor those who followed them for the first few hundred of years, do we see any one of the apostles holding a superior position above the rest, as if they were to be their chief. Peter writes as one who had governed well as an elder and was writing to others whom he was exhorting to also govern well. However, there was one mark of distinction that all the apostles shared, they had personally witnessed the suffering and resurrection of Christ. While this did not give them superiority in rank and authority, it did give them superiority in revelation and teaching.

"shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness: (1 Peter 5:2)

So what does a shepherd do? He leads his flock to where they can find food, he protects his flock from outside dangers, he searches out lost and wayward sheep to restore them to the flock, and he walks among them to ensure that they are healthy and well. This is what it is meant by exercising oversight. The Greek word that is translated "taking oversight" is the same word we get our word "episcopate" from and also lends itself to another word that would be used for overseers: bishop. It is important to note that the elders are to be in and among the flock; they do not stand aloof or over the flock, they are in the flock since they are a sheep just like everyone else. They are no different from any other believer except for the measure of authority and responsibility that has been given them by God. They should also exercise their responsibilities with readiness and with a willing heart, not begrudging their authority and talking it out on the sheep, but willingly, seeing their role and responsibility as a privilege not a burden. Finally, Peter calls them to voluntarily accept and embrace their service to the flock. There is no evidence from the writings of the apostles or the early church that any of the elders were paid. They acted as overseers freely and voluntarily, and understanding the great privilege and responsibility that was theirs by the will and grace of God.

"nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. And when the Chief Shepherd appears, you will receive the unfading crown of glory." (1 Peter 5:3-4)

All earthly shepherds must remember that there is a Chief Shepherd in heaven and that the flocks they tend are really His flocks not their own. They are given under their care for a short while that the flock may be benefited, not for the benefit of the shepherd. It's not a "me shepherd, you sheep" relationship but one of equality in worth while there is a difference in function. Peter further exhorts the elders not to be seen to "lord it over" the flock, or to "exercise dominion" over the flock, but rather to primarily lead by example. This is not to say that there is never a time when an elder must use his authority for the sake of the flock, but these times should be the exception, not the rule. Other should be able to see the character of an elders life expressed through their pious behavior and choose to follow them voluntarily. When someone must force others to follow them then maybe they need to examine their lives to see if there is anything worth following.

"You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for God is opposed to the proud, but gives grace to the humble." (1 Peter 5:5)

It is interesting that, while encouraging all to put on humility towards one another, Peter specifically singles out young men and exhorts them to be submissive to their elders. There is a natural youthful pride that attaches itself to young men and, to a lesser extent, young women. They reach an age where they desire to be independent and free from the care-taking nature of their parents and other adults. However, at this time it is important for young men and women to remember the wisdom and knowledge of those who are more advanced in years than themselves. There is a danger in casting off all authority and seeking wisdom and guidance among those of your own age. When Rehoboam, the son of Solomon, became king, the people asked him to relax the king's controls over their lives. Rehoboam counseled with his father's advisers who advised him to accept the people's request. "But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him." (1 Kings 12:8) However, the counsel of the young men who grew up with Rehoboam failed him and the people of Israel left him and the nation of Israel was divided in two. Young men, listen to your elders, there you will find knowledge and wisdom to guide and protect your life. Don't turn to your fellows, for they know only what you know, seek the wisdom of those who have knowledge of years, years spent walking with God and with His Christ.

David Robison

1st Peter 4 - Final judgment

"For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner?" (1 Peter 4:17-18)

In the Greek the question is more clear, this verse can readily be translated, "where shall the impious and [the] sinner appear?" (1 Peter 4:18 Darby) Paul teaches us that there will come a time when each of us must appear before Christ to give an account of how we lived our lives. "For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad." (2 Corinthians 5:10) Jesus, Himself, in a parable, gave an account of that day and answers the rhetorical question asked by Peter. On that day of final judgment, Jesus will separate the people like one who separates sheep from goats, placing the sheep on His right and the goats on His left. Then, just as Peter teaches, judgment will begin for the sheep. "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.' " (Matthew 25:34) The righteous having thus received their reward, Jesus will turn to those on His left. "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels...' These will go away into eternal punishment, but the righteous into eternal life." (Matthew 25:41, 46) Judgment will come and that judgment will be final.

However, some say ask, "is it time?" since so much time has passed since Peter declared, 'it is time," but Jesus himself warns us, "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done." (Revelation 22:12) The point is that, no matter how near or far we believe this final judgment to be, now is the time to live like He is coming back even as we stand here and breath. Jesus told another parable that we should be ready, saying, "Therefore be on the alert, for you do not know which day your Lord is coming... Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? Blessed is that slave whom his master finds so doing when he comes. Truly I say to you that he will put him in charge of all his possessions." (Matthew 24:42, 45-47) Jesus praised that servant who did his master's bidding, not knowing when his master might return, but always working to present himself ready when his master should return. However, Jesus warns us against slothfulness in assuming that His return is still a long way off, saying, "But if that evil slave says in his heart, 'My master is not coming for a long time,' and begins to beat his fellow slaves and eat and drink with drunkards; the master of that slave will come on a day when he does not expect him and at an hour which he does not know, and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth." (Matt 24:48-51) What is the point of all this? Jesus is coming at an hour and day we do know know, therefore, now is the time to live right, to live like He us coming back today, not to be slothful or insolent against His commandments, but to live godly and righteously and properly as children of the day.

"Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right." (1 Peter 4:19)

We are called to live for eternity, not for the passing pleasures of the moment. We should not live for momentary pleasures, or for the purpose of dodging temporary "light" afflictions, but we should live a life that is committed to doing what is right, for, when we live committed to what is right, we are living for eternity. Such a life is not always an easy one, but requires us to commit our life in hope and trust to the one who can save us and make us worthy of everlasting life, that being our faithful and loving creator.

David Robison

1st Peter 4 - Some strange thing

"Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you" (1 Peter 4:12)

The Greek uses a very interesting word for "surprised" and "strange thing", they share the same root that means to host or to be a guest in another's home. The idea here is that, if we wake up one day and find some stranger living in our home, we should not be too surprised that we have been chosen to be their host. We all go through periods in our life where less than pleasant times come into our lives and, like an unwanted guest, take residence with us for longer than we would wish. All of us have known times when suffering has become our new house guest. When this happens, Peter warns us not to be surprised, but simply to face it head on like we would anything else in our lives.

Some people believe that good things happen to good people and bad things to bad people, yet Peter reminds us that, from time to time, even bad things happen to good people. Some people use happiness and blessing as a measure of spiritual maturity, thus implying suffering and sadness as a measure if spiritual immaturity, but the truth is that even spiritual giants, from time to time, go through difficult times that bring suffering and sadness. Even Paul said, "For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life." (2 Corinthians 1:8) and certainly no one would accuse Paul of being spiritually immature. Difficult times are part and parcel with our Christian life and we should not be quickly shaken when they come.

Peter also reminds us of the reason for our sufferings and trials. He calls them "fiery trials" sent to "try" us. The idea is to be placed in a smelting furnace to prove the quality and purity of our metal; that metal being our faith. Nothing we go through is without purpose or reason. God would not allow us to be harmed or suffer unless there was something precious to be gain through the experience. We must recall that Peter has already taught us that such trials bring about the "proof of your faith" and that our faith is "more precious than gold." (1 Peter 1:7)

"but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation." (1 Peter 4:13)

Some translators translate this verse as not referring to the degree to which we suffer, implying that some suffer more and some less, but simply reminding us that, when we suffer as Christians, we are sharing in Christ's sufferings. We should be able to take great courage from this fact, realizing that the suffering we now endure, Christ has already endured and, in enduring, He has also overcome and, in His overcoming, we too can be overcomers. In the end, those who have shared in His sufferings will also share in His glory. This is our hope that, as Paul put it, these "momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison." (2 Corinthians 4:17)

"If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you." (1 Peter 4:14)

Sometimes, when we suffer, we cry out "why oh God why?" but perhaps we should cry out "thank you God for counting me worthy to suffer!" If we were just like everyone else in the world then we would not be legitimate sons of the Father and there would be no reason for the Father to train and discipline us. The writer of Hebrews says, "But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons." (Hebrews 12:8) Also, if we are not sons, then there is no reason for the world to hate us or for our enemy, the devil, to try and tempt us away from our faith. Jesus Himself taught us, "If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." (John 15:19) So, in a way, our fiery ordeals prove to confirm our sonship with the Father and our new life in Christ. We should rejoice that we have been counted worthy to share in such suffering and disciple of which all true sons and daughters are partakers.

"Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name." (1 Peter 4:15-16)

Finally, Peter reminds us that, what he has been talking about up until this point, assumes that we are suffering for what is right not what is wrong; that we are suffering for our faith and not for our sins. If we are suffering for our sins then we should "wake up" and repent and amend our ways, but if we are suffering for Christ sake, then we should glorify God who has made us worthy of sharing in His Son's sufferings. These are the sufferings that change lives and purifies faith.

David

1st Peter 4 - As household servants

"As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God." (1 Peter 4:10)

Recently, my wife and I have enjoyed watching replays of a British Television series about a large and noble English house set around the turn of the twentieth century. The house was named Downton Abby. The master of the house testifies that his life work, purpose, and meaning is the care and nurturing of this great house. All he has and does is for the sake of the house. However, the actual running of the house is in the hands of many household servants, each with their own assigned duties. There are butlers, footmen, valets, chamber maids, cooks, and many more. The house exists due to the care, love, and oversight of its master, but it functions because of the proper working of each individual servant. Each one know their job and their expected duties and, when each one performs their individual assigned duties, the house functions as a whole. This is the image that Peter is trying to draw for us in this verse. Each of us have a gifting and a part to play and the Church, the house of God. However, His house only functions as a whole when each of us plays our part and performs our assigned duties and responsibilities.

Peter highlights three specific key thoughts when considering our place in God's house. First, he teaches us that each and everyone of us have received something from the grace of God that we might use in serving one another. The word used here for "gift" is the Greek word "charisma" from which we get our Christian word "Charismata" or "Charismatic" and is differs from the word for "present" in that presents are given among equals while these gift are given out of favor or grace; gifts given from the greater to the lesser. It is a gift that is given without regard to the qualifications or abilities of the receiver; it is given, not because the receiver is worthy, but because the giver is gracious. The gift we have received does not testify of us but rather of the giver; it reflects Him and His graciousness, not us.

Secondly, we are to understand that these gifts we have received from God's favor and grace are not intended for our own befit or enrichment, but for the benefit and enrichment of others. It is as if God gives us a gift and then asks us to give it to another, and yet, in doing so, we are in no way made poorer but still posses gifts to be given away. We give away and yet are not made any poorer in gifts or favor with God. Sometimes our goal is for others to recognize us and the gifts we possess, rather than recognizing the need in others that our gift can fulfill. We want people to see us rather than us seeing where we can use our gift to fill a need in someone else's life. These gifts are not for show but are for serving.

Finally, we are reminded that we are only a part of a greater whole. We are only a part, meant to function with other parts, and so are our gifts and graces, they are only parts of a greater reality of what God wants to do, and is doing, in His house, which is His church. God gives us our gifts and then calls us to use them in concert with others who have received differing gifts that the manifold grace of God may be know in the church and, through the church, to the world. We cannot do it all, nor can we be all, our part only makes since in the context of a greater whole, in unison with other household servants who are also using their gifts to serve one another.

"Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen." (1 Peter 4:11)

The goal of the gifts and of our service is to reveal God and to bring Him glory and honor. It is so tempting to want to be seen; to want to be seen as being spiritual or of great strength in our service, but such desires only server to occlude the view of God who is the supplier and strengthener of all gifts and service. After we have served one another, people should leave remembering what Jesus did for them, not how great we are for what we have done for them; they should remember Christ rather than us. We should be like those silent household servants who perform their duty while hardly being noticed, that the glory might go to the master of the house rather than to the servants of the house. When we speak, we should seek to speak what God wants to say and to say it in the way that reflects the heart of God; that our speaking might reflect the words of God along with the nature of God. When we serve, we should be content to be weak ourselves that the strength might be seen to be God's not ours. We should serve in a way that people encounter the love and care of God even if they forget which servant it was that acted as the steward of that love and care. It is as John said,  "He must increase, but I must decrease." (John 3:30) When we increase, people begin to desire us rather than Jesus, but when we decrease, our joy is in seeing others come to know, love, and desire our master. John understood this and testified to his disciples, "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full." (John 3:29)

David Robison

1st Peter 4 - Fervent love

"Above all, keep fervent in your love for one another, because love covers a multitude of sins." (1 Peter 4:8)

Peter is writing from the perspective of our happening upon the "end of all things". As we approach the end of the age, there are certain behaviors we need to adopt and strengthen, certain mindsets and alertness that need to be ours, and, above all, there is the need to maintain fervent love one for another. The Greek word used here for "fervent:" means to be earnest, continual and without ceasing. It also carries the idea of intentionality. Peter encourages to be intentional in our love for one another and to ensure that that our love is extend unceasingly to those around us. Jesus warns us, speaking of the end of the age, that, "Because of the increase of wickedness, the love of most will grow cold" (Matthew 24:12 NIV) As we approach the end of the age, we can expect wickedness to increase, and the response of human nature will be to let our love for one another grow cold, but this must not be so among us. We must be intentional, looking for ways to continue to extend our love to others, to allow our love to be an action, more than a feeling, to find ways to express it to those deserving of it. We must never let our love for one another cease.

"Be hospitable to one another without complaint." (1 Peter 4:9)

One way we can be fervent in showing love one for another is in the practicing of hospitality. Hospitality shares the same root word form which we get the Greek word for "brotherly love." Hospitality to others, especially strangers, is a natural expression of the love and care we have for others. The writer of Hebrews encourages us never to cease to show hospitality, and includes a curious remark about those we so entertain. "Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it." (Hebrews 13:2) It is unclear if the writer mean supercelestial beings or used the term "angels" in its other definition as "messengers," meaning they may have entertained messengers sent by God without realizing the hidden treasure inside the ones they were entertaining. Hospitality also means more than dinner parties, it can involve opening up our home to strangers, sojourners, and people in need. These are the ones where, after some time has passed, we might be tempted to grumble and complain against. The Greek word for "grumble" means to "murmur.," to speak complaints under our breath. On the outside we might be saying, "please come in, you are so welcome here!" but inside we are saying, "not again, this is the fifth time this week and I'm going to have to clean my whole house again after they leave." We must not let our hearts grow cold in extending our love to strangers and to those in need. Who knows who those people we accept into our homes really are, what giftings and callings they have in God, and what blessing emanate from them to those who show them love. As love never fails, let not our hospitality fail as well.

David Robison

1st Peter 4 - Live sober and soberly

"The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer." (1 Peter 4:7)

It is understandable that the early believers would have expected, and hoped, that Jesus would return soon, even in their own life time. He had told them He would return, He just didn't tell them when. Certainly, for us, the end is just that much more closer then when they believed. However, regardless of how close His return is, we should live like it is today, for we do not know when He will return. Jesus warned us to always be ready when He said, "But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will." (Matthew 24:43-44) The key to living like Jesus may return today is to live soberly. Peter uses two Greek words here that can both be translated as "sober", you could say he is asking us to live sober and soberly.

The first word simply means to be of sound mind. It is the word that Luke uses to describe the demonic that had been healed by Jesus, "and they came to Jesus, and found the man from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his right mind." (Luke 8:35) He was sober and "in his right mind." As Christians, we must learn to think rightly; to put aside childish thinking, daydreaming, speculation, and vain imaginations that we might think soberly as adult men and women of God. Essential to this is to grow in our understanding and ability to use the Word of God. As we come to more accurately know the Word of God, both written and fleshly, that being Jesus who was the Word of God, we will begin to think more like Jesus thinks and to posses a world view that is more in line with His. Philosophy is good and knowledge is good, but its the Word of God that will transform our lives and prepare us for His eventual return. Paul warns us, "See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ." (Colossians 2:8) and "Knowledge puffs up, but love edifies." (1 Corinthians 8:1 NKJV) Philosophy can enslave us and knowledge can make us proud, but the Word of God sets free.

The second word for "sober" means to abstain from wine for the purpose of watching. We can become so engrossed in the affairs of this world that we fail to keep watch, not just for His return, but also for those things that would endanger our lives. The question is, "where is our mind?" Have we numbed our conscience with various addictions to substances, recreation, pleasures, distractions, and even work, or are we wide awake in our spirit, watchful of all things around us? Paul encourages us, "But since we are of the day, let us be sober." (1 Thessalonians 5:8) We are of the day, now is our time to be sober and watchful. It is interesting the reason we should be watchful, it is for the purpose of prayer. The reason Peter tells us to be watchful is so that we might pray on account of what we see, either for things that might be needed by others or by us, or of things that we might need protecting from. Many of the needs and attacks against our lives can be avoided through prayer if we are able to see them in advance. When Jesus was facing the cross, He said to His disciples, "My soul is deeply grieved to the point of death; remain here and keep watch." (Mark 14:34) and yet upon returning, He found them sleeping and said, "Simon, are you asleep? Could you not keep watch for one hour?" (Mark 14:37) In the end, they all fled on account of Him. How different their response might have been if they could have just watched and prayed for one hour? Their watching and praying could have prepared and strengthened them for what was to come, however they were not.

David Robison

1st Peter 4 - Suffering against sin

"Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God." (1 Peter 4:1-2)

Peter has already discussed many different forms of suffering as well as different reasons for suffering. Here he introduces us to one more, the suffering of the flesh. In saying that Jesus suffered in the flesh, Peter is referring to Christ's death, but not only the moment of His death, but the whole process leading up to, and culminating in, His death. His suffering was a long drawn out processes that ended on the cross; it was more than a moment; it took time. In the same way Peter is calling us to suffer in the flesh, not a suffering that leads to our physical death, but a suffering that leads to our death to this life and our old way of living. This suffering we are called to is not to a moment of dying to the world, but a process of bring death between the world and our lives; it takes time. Peter is calling us to choose a path and to purpose our lives to bring death to some things in our lives that through death we might experience new life in other areas of our lives. This is the same process which Paul calls us to when he said, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry." (Colossians 3:5 NKJV)

The promise of Peter is that, if we will thus suffer in the flesh then, once death to sin has been achieved, we will be free from sin never to have to repeat its cycle again. Paul puts the promise this way, "for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live." (Romans 8:13) Death is the ultimate remedy to sin. For example, say that I am hopelessly addicted to chocolate and I can never pass a candy counter without buying chocolate. Then imagine one day I die and, there I am laying in my casket, and you come up to offer me chocolate. No matter how hard you try, you will never tempt me to take another bite of chocolate for I am dead to chocolate. It is possible to suffer such in the flesh as to achieve death to sin and thus freedom from it and its temptations. If we purpose with our mind to deny our flesh, to reject its temptations and desires, to consistently put out its cries over the things it lusts for, then eventually we will put those desires to death and enjoy the promise that Peter makes, a promise of being free from sin. However, such resistance may take more than a moment. Like Jesus it may be a process of suffering, but death to sin brings freedom. Paul reminds us, "he who has died is freed from sin."(Romans 6:7)

"For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; but they will give account to Him who is ready to judge the living and the dead." (1 Peter 4:3-5)

King Solomon said, "There is an appointed time for everything and there is a time for every event under heaven." (Ecclesiastics 3:1) and some may ask, "when is the time for sinning?" Peter responds that the time for sinning is the past. Enough time has been given for sinning, now is the time for righteousness; now is the time to put to death the sins of the flesh that we might live free from sin and might live lives of righteousness. However, we must not be surprised if the world still tries to keep its claims on our lives. Perhaps some of our strongest ties with the world that must be broken are the ties to our former friends. God does not expect us to break all ties and relationships with those in the world, but we must break ties with those who seek to bring us back to the world; those who malign us for our new found faith and seek to renew us to our old familiar sins lets we should no longer be just like them. This is why Peter said we had to arm ourselves with this purpose. The putting to death of the flesh is not easy, even Jesus wrestled with this when His sweat became as great drops of blood and He prayed, "My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will." (Matthew 26:39) This death may be hard, yet it is a death we must execute on the sins of the flesh that we might walk in freedom and newness of life, even if it means separating ourselves from relationships and attachments that tie us to the world and its sin.

"For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God." (1 Peter 4:6)

For what purpose? For the purpose of freedom from sin and for the attainment of new life in Christ. We will all die and our bodies will all share in the punishment of the sin handed down to us from Adam, yet our Spirits may still live through Jesus and the will of God. This Gospel was preached to their generation and was preached to those who had previously died and awaited judgement in Hades, and it has continued to be preached by those who believe even down to us today. It is our choice what we will chose to do with that message. Will be believe and respond in obedience to that message? Or will we disbelieve and reject it and share in the judgment that awaits this world and those who lived in it? The choice is ours.

David Robison

1st Peter 3 - Suffering for others

"For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit." (1 Peter 3:18)

Suffering is permitted for many reasons. Sometimes it is for ourselves, to purify our souls and make us more like Christ, sometimes it is for Christ, to bring Him glory and honor, and sometimes it is for other people. Jesus told us, "A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher, and the slave like his master." (Matthew 10:24-25) Much of the suffering of Jesus was for our sake, He died for us that we might live, He became sin on the cross that we might be forgiven, He became weak that we might become strong. In the same way, it is for us to be like our teacher and suffer for the benefit of others. Paul understood this and suffered much for the sake of the elect. Speaking to Timothy he said, "Remember Jesus Christ... for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory." (2 Timothy 2:8-10) Paul gladly endured much suffering, not because it was to his own benefit, but because it was to the benefit of others, that they too might obtain in Christ what he had also obtained. Jesus suffered for us, and yet, there still remains something lacking in His suffering. Paul says, "Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ's afflictions." (Colossians 1:24) Jesus suffered in the flesh and there yet remains some suffering to be accomplished for the sake of those being saved. As we are His body and His flesh on the earth, it remains for us to full up what is lacking in Christ's suffering. This almost sounds sacrilege, but it is still our responsibility. How different might we view our sufferings if we understood that we were performing the sufferings of Christ and suffering for the sake of others?

"in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water." (1 Peter 3:19-20)

Prior to the Law, men still sinned and died even through there was not direct law they were transgressing. Paul writes on this topic, "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned —  for until the Law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come." (Romans 5:12-14) Jesus, after His death descended into Sheol, or Hades, to speak the Gospel to those who had sinned in the past, but not in the likeness of Adam by transgressing a specific commandment of God. Jesus didn't descend into Hell, as far as I can tell no one is there yet, it is in reserve for the final judgment, but He descended into Hades, the place of departed spirits who await the judgment of the final end. Upon His resurrection, it is said that, "the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many." (Matthew 27:52-53 NKJV) It appears that many believed Him and received His resurrection power. I think this is what it means when it was said of Jesus, "When He ascended on high, He led captivity captive." (Ephesians 4:8 NKJV)

"Corresponding to that, baptism now saves you — not the removal of dirt from the flesh, but an appeal to God for a good conscience — through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him." (1 Peter 3:21-22)

Peter is making a reference back to the flood and the Arc of Noah saying it is a type of the salvation purchased for us by Jesus. The waters of baptism are like the waters of the flood; separating the former world from the new world, separating our past life from our new life. When we go through baptism, there is an appeal to God for a life that is better, a life that is holy, just like there was an appeal to God for a better world than existed before the flood, a world where every thought and intent of man was evil. "Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually." (Genesis 6:5) Our baptism stands between our old life of sin and our new life that is created in righteousness. We enter baptism as one already dead and emerge with a new life. "Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life." (Romans 6:4) How blessed we are for His salvation and this new life He has given us!

David Robison

1st Peter 3 - Unjust suffering

"Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled, but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong." (1 Peter 3:13-17)

Even if we do what is right, we may still suffer the pain, rejection, and ridicule of those who do not understand the ways of God. We will not always be loved by all people, and some may even hate us for our faith and our right living, however this should not dissuade us from the way that is right. Peter gives some advice on how to deal with the unfair rejection and the suffering that sometimes comes from doing right.

First, we are not to fear them nor their intimidation. Jesus told us, "Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell." (Matthew 10:28) None of the suffering we may experience from others in this life is eternal but rather temporal. Our life on this earth, in comparison to eternity, is quite short. That is why Paul confessed, "For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us." (Romans 8:18) and taught that these, "momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison." (2 Corinthians 4:17) We must see our life in the greater light of eternity in order to see how insignificant our present sufferings are.

Secondly, we are to let Jesus and His Word be the lord of our hearts and not our fear of others or our fear of suffering. We must let Jesus replace the fears in our heart. This is not always easy and may take practice and repetition, overthrowing fear by the word and presence of Jesus, but the end result is worth it and is greater peace and joy lasting from day to day. We need to understand that we are no longer to be slaved to the opinions, expectations, and estimations of others. Paul tells us that, "you have not received a spirit of slavery leading to fear again." (Romans 8:15) Slavery breads fear. If we are slaves to the thoughts and intents of others, then we will have fear. However, if we understand that we are now sons and daughters of God, then there is no reason for fear. This is why John said, "There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love." (1 John 4:18 NKJV) The more we allow God's love into our hearts', the less room there is for fear; fear of man and fear of what they can do to us.

Thirdly, we are to always be ready to give an answer for the reason of the hope that is in us to anyone who asks us. There are two interesting Greek words used here. First is the word for "answer" which is the Greek word from which we get our word "apology". This does not mean that we should apologize for our beliefs, but rather be ready to give a well thought out answer or explanation for our beliefs. It not always sufficient to just give the "what" of our faith but sometimes we need to explain the "why" of our faith; why we believe what we believe. We should be always ready to give our defense of the Gospel and of our beliefs, but this will require us to grow in understanding and wisdom; taking a path from infancy to maturity. The second word of interest is the Greek word for "reason", it is the Greek word Logos and the same word John uses to describe Jesus, "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God." (John 1:1-2) Here, every instance of the English word "word" is the Greek word Logos. Jesus is the Logos of God and we, as His body, should always be willing and ready to be His Logos here on the earth. When God wanted to communicate Himself to the world, He sent His Logos, and we too are to be His Logos here and now. This should motivate us to use great care and integrity when responding with an answer to anyone who asks, not only in words but also in character and action, "with gentleness and respect."

Finally, in all things, we should seek to maintain a pure and clean conscience so that, even if we are slandered, there will be nothing in our lives to give any justification to those things in which we are slandered.. This is something the old Law could never do. The writer of Hebrews, speaking of the old Law, says "Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation." (Hebrews 9:9-10) However, as believers in Christ, not only can we have our sins forgiven, but we can also have our consciences washed and purged from all that would define and cause us shame. However, notice that Peter understands that the obtaining of a pure and clean conscience will require the exercise of our own wills; it is something we must choose, and something that we must practice. A clean conscience is not automatic and will take effort on our part along with the grace given to use by God. However, for those who have obtained a pure conscience, what of this life could ever trouble them again?

David Robison

1st Peter 3 - Called to harmony

"To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead." (1 Peter 3:8-9)

All the commands to husbands and wives, citizens and servants, have lead up to this point, that God wants us to live in harmony with all people, as much as it depends on us. Paul writes, "If possible, so far as it depends on you, be at peace with all men." (Romans 12:18) Given a choice, God desires us to choose peace over strife and reconciliation over alienation; when offended, to bless, when wronged, to forgive. It is as Jesus said, "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek." (Matthew 5:39) When conflict arises, we should seek resolution and not escalation. It should not be tit-for-tat or blow-for-blow. I have seem many marriages where a simple conflict blows way out of proportion where each seeks to return a verbal blow with another blow with increasing force and pain. One wounds and the other returns in kind. Such a life is contrary to the life of grace, mercy, forgiveness, and peace that we have been called to.

"For you were called for the very purpose that you might inherit a blessing. For, 'The one who desires life, to love and see good days, must keep his tongue from evil and his lips from speaking deceit. He must turn away from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are toward the righteous, and His ears attend to their prayer, but the face of the Lord is against those who do evil.' " (1 Peter 3:9-12)

Called for what purpose? For pursuing peace and reconciliation with our fellow man. I have known people who have lived in contentious relationships and, to a one, they have been relationships that were devoid of blessing. King Solomon spoke of the grief that comes from contentious relationships. "It is better to live in a desert land than with a contentious and vexing woman." (Proverbs 21:19) and to show that not only women can be contentious, "Like charcoal to hot embers and wood to fire, so is a contentious man to kindle strife." (Proverbs 26:21) The Hebrew word for "contention" speaks of a contest or a quarrel. When, in any relationship, we contend for our own rights and needs, we sow discord and strife, and blessing if far from us. However, when we honor and content for the rights and needs of the other, then harmony surrounds us and blessing if our attendant. Stopping the cycle of contention is hard, and even harder the more it gets "wound up." That is why Paul reminds us to, "Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity." (Ephesians 4:26-27) The longer we allow contention and anger to marinate our relationships, the harder it is to resolve and to reconcile both parties to peace. We must learn to stop the cycle of blow-for-blow by being willing to "turn the other cheek" and to be willing to receive wrong without responding in kind. Paul asks this question, "Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren." (1 Corinthians 6:7-8) Why not rather be wronged? Why must we sacrifice blessing for winning some relational contest? Why not rather pursue peace and the blessings that follows? This is the purpose we have been called to.

David Robison

1st Peter 3 - A husband's care

"You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered." (1 Peter 3:7)

Peter now turns his attention to the husbands and commands them, "in the same way," in what way? As free people voluntarily committing themselves to what is right and good. In this way a man is to approach his relationship with his wife, in a commitment to what is right and good. It is interesting that in all the instructions to husbands in the scripture there is no command for them to ensure that their wife is living up to the commands that have been given to her. Each one, husband and wife, are called to voluntarily commit themselves to the word of God and to what is right. It is not the role of the other to ensure the compliance of their partner in these matters. Each must look after their own lives before God.

It has been said that the Bible does not ask men to understand their wives but simply to be understanding. While funny, its not entirely true. However, the idea of living with them according to knowledge implies attention and an interest in the needs and concerns of another. To live according to knowledge you will need to study them and know them that you might contemplate and understand their needs, ideas, thoughts, and wants. One of the greatest revelations that men can arrive at is that their wives are not them, they are a unique individual with their own strengths and weaknesses. Some men cannot understand their wives because they expect them to act and think like they do, but there not them! If we can learn to see our wives as the unique creation of God that they are then we will be on our way to understanding them and loving them like God asks us to.

I think the New American Standard Bible does a disservice when, in translating this verse, it refers to the wife as, "someone weaker." A better translation is, "giving honor to the wife, as to the weaker vessel." (1 Peter 3:7 NKJV) A weaker vessel, not a weaker person. A woman's soul is just as strong as a man's soul, but in the flesh, women are weaker. Now I know this is a generality and there are many women, I am sure, that are stronger than me. However, we would be foolish to buy into the popular political correct speech to say that women are on every way equal to men. Men and women are different and, I concur with those who speak of the feminine sex as the fairer sex. What this means in a marriage is that, as husbands, we must be careful not to load our wives down with concerns and physical burdens beyond their ability to care for them. We must be willing to help at every turn, to lift their load, to lighten their burden. We cannot sit idly by while we expect our wives to work morning to night trying to meat our needs, demands, and expectations. This is not the way to live with them in honor or in understanding. When I have had a hard day, I can come home and my wife will life me up. When she has had a hard day then I can lift her up when I come home. However, when we both have had a hard day then I have a choice to make. Will I demand my own needs, or will I put on strength and lift her up, being the stronger one in the moment. I believe that it is the calling of men to be strong for their wives, even when we don't feel like it. To be their support and help even when needing it ourselves.

Peter further challenges husbands to see their wives as fellow heirs in Christ. In the Song of Solomon, the bridegroom consistently refers to his bride as, "my sister, my bride." (Song 4:9) Men, when you take a Christian bride, you must remember that she was your sister first; your equal in the things of God. She is not your servant nor another one of your children, she is your sister, your bride. As husbands, we must ask ourselves, would our Father be pleased with how we are treating our sister, His daughter? We are not the king, but even if we are, she would be the queen, full of royal power, beauty, and authority. Men, we cannot find progress in the Kingdom of God if we dishonor and mistreat our fellow sojourners in the way. We cannot please God my bringing suffering to His children. This not only includes those you sit next to on Sunday, but also your wife, who first belongs to God. Our wives are our equal and, if we can grasp this, our marriages will be filled with greater harmony, joy, and love.

David Robison

1st Peter 3 - A wife's modesty

"Your adornment must not be [merely] external — braiding the hair, and wearing gold jewelry, or putting on dresses; but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God." (1 Peter 3:3-4)

Throughout the millennia, people have remained the same. Clement of Alexandria wrote of the women of the second century, "Accordingly they season the flesh like a pernicious sauce; and the day they bestow on the toilet shut up in their rooms, so as not to be caught decking themselves. But in the evening this spurious beauty creeps out to candle-light as out of a hole; for drunkenness and the dimness of the light aid what they have put on. The woman who dyes her hair yellow... stain her cheeks... paint her eyes." (Clement of Alexandria, The Instructor, Book 3, Chapter 2) Nor was it only the women who were addicted to their outward appearance. Clement also writes of the men who sought to remove hair from their body, "For their service the towns are full of those who take out hair by pitch-plasters, shave, and pluck out hairs... whose whole body is made smooth by the violent tuggings of pitch-plasters... But the using of pitch to pluck out hair..., and in the act of bending back and bending down, the violence done to nature’s modesty by stepping out and bending backwards in shameful postures" (Clement of Alexandria, The Instructor, Book 3, Chapter 3) We live in a culture that pays great praise for a person's outward appearance with little regard to the beauty or ugliness that lies inside.

One of the greatest sins that the early church warned against was that of luxury. The early church writers called believers to be people of modesty, temperance, and simplicity. This outward form of our existence is passing away while it is the character of our inner man and woman that is eternal. "Even though our outward man is perishing, yet the inward man is being renewed day by day." (2 Corinthians 4:16 NKJV) How different we would be if we paid as much attention to preparing our inner man as we do in beautifying our outer man. It is the inner things, the eternal things, that are pleasing to God and, in marriage, that promotes lasting happiness and blessings. Beauty is fading. A marriage based on outward appearance rarely lasts, but one that is built upon the recognition of the inner beauty of a gentle and quiet spirit will long last. Let this be our goal and pursuit.

"For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear." (1 Peter 3:5-6)

Look at the women honored in the scriptures, both old and new. These were not mousy milk-toast women, they were women of strength, character, faith, and action. In fact, Irenaeus believed that, in some ways, women were actually stronger and superior to men. Speaking of the fall of man, he wrote, "And if thou sayest that it attacked her as being the weaker of the two, [I reply that], on the contrary, she was the stronger, since she appears to have been the helper of the man in the transgression of the commandment. For she did by herself alone resist the serpent, and it was after holding out for a while and making opposition that she ate of the tree, being circumvented by craft; whereas Adam, making no fight whatever, nor refusal, partook of the fruit handed to him by the woman, which is an indication of the utmost imbecility and effeminacy of mind." (Fragments from the Lost Writings of Ireaeus, Chapter 14) Let these be the pattern you aspire to emulate, rather than the woman of the world. These were free women, women of purpose and character, women committed to what was right and good, and women who were not afraid. The Greek word for "fear" is only used in this passage and means "alarm" or "amazement". These were women of faith and courage who were not afraid of anything life could throw at them. Regardless of the circumstances or conditions that presented themselves, they met them with faith and courage banishing all fear and terror. What holy and godly role models for all today.

David Robison

1st Peter 3 - A wife's submission

"In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, as they observe your chaste and respectful behavior." (1 Peter 3:1-2)

In most churches you don't hear a lot of sermons on this verse for this verse is like vinegar to many; setting their teeth on edge. Many people protest against this scripture by denouncing what they think it says, even thought it does not, or by reacting to how people obey this scripture, even though they do not. Much has been reviled and rejected of this scripture based on a false understanding of what it says and/or commands. Peter just finished exhorting us to submit our selves to every human institution, and then says, "in the same way..." We readily submit to our government and their laws; their laws being a kind of final arbiter of our behavior. However, in what way are we to submit to our government? As free people voluntarily submitting to what is good and right. In this same way, Peter calls wives to submit to their husbands, as free people voluntarily submitting to what is good. This is not an absolute submission, but a submission to want is right.

This scripture does not teach that only men are to make the decisions or that women do not, or should not, have a say in those decisions. Consider Abraham and Sarah. Sarah was no silent mouse and was not afraid to speak her mind to Abraham. It was Sarah who convinced Abraham to sleep with Hagar, a time when he should not have listened to his wife, and it was also Sarah who advised Abraham to send Hagar and Ishmael away, a time when he should have listened to her. On this occasion, God said, "whatever Sarah tells you, listen to her." (Genesis 21:12) There are also plenty of scriptures that describe a wife's role in a marriage, that she should be governing, industrious, and generous. Consider just a few verses from Proverbs 31. "She considers a field and buys it; from her earnings she plants a vineyard. She girds herself with strength and makes her arms strong... She makes linen garments and sells them, and supplies belts to the tradesmen. Strength and dignity are her clothing, and she smiles at the future." (Proverbs 31:16-17, 24-25) This is not often what we think of when we think of a submissive wife, but it is what God thinks of.

The whole matter of submission, in my opinion, centers around authority. My boss is a woman and a woman owns our company. I am free to state my opinion and to vigorously lobby for the direction I believe is best for the company, but when a decision is made, I need to submit to it and pull together with the other workers in trying to achieve the direction set by that decision. In any given human organization, there needs to be one who is ultimately responsible for making a decision and it is the responsibility of others to accept and follow that decision. I can probably count on one hand the number of times my wife and I were at opposite positions on what was best for our family, and at those times, I had to make the final decision and the blame or praise for that decision fell directly to me. Sometimes they were good decisions, sometimes, not so good, but they were my decisions and we all proceeded on.

I hope this suffices to briefly explain what my position is on submission in the home. Authority does not infer merit, but without it, anarchy and chaos can ensure, and God is a God of order. "For God is not a God of disorder but of peace." (1 Corinthians 14:33 NIV)

Finally, let's be certain about the purpose of submission. Our submission to governments is mean to demonstrate the nature of God by our commitment to what is right, holy, and good. It is also to silence those ignorant fools who slander the way of God without understanding the way of God. Our good behavior is to be a beacon to some and a rebuke to others. The same is true with submission in marriage; a wife's good behavior can demonstrate the nature of God to her children and unbelieving husband to draw them to Christ. Where words are plentiful, their meaning diminishes, but actions speak louder than words. We submit, not because we are inferior, but freely that we might represent God to those around us and to those in the world.

David Robison

1st Peter 2 - Called for suffering

"For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, who committed no sin, nor was any deceit found in his mouth." (1 Peter 2:21-22)

No one likes to think of suffering, but Peter says that we were called for this very purpose, but not for the purpose of suffering, but for the suffering that comes from doing what is right. Paul promises us that, "Indeed, all who desire to live godly in Christ Jesus will be persecuted." (2 Tim 3:12). It's not that we seek suffering, or even desire suffering, but we gladly face the suffering that is ours from doing rightly. When we do what's right and suffer for it, we rejoice and gladly accept it, for we are sharing in the sufferings of Christ.

"and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;" (1 Peter 2:23)

Here is the key to bearing up under unjust sufferings: our focus should not be towards those who are causing our sufferings but rather towards God who is able to give us strength in our sufferings and to deliver us and vindicate us by His judgment. Jesus is the ultimate model of one who suffered unjustly, even to the point of death. He did no evil and no sin was found in Him, yet He was judged and crucified as a common criminal. However, thoughout all of this He entrusted Himself to God in doing what was right. So should our attitude be, that no matter what we face in this world, and Jesus did promise, "In the world you will have tribulation." (John 16:33 NKJV), we should set our face towards God and continue in doing good, no matter what the personal cost. Speaking of the righteous, David said, "He swears to his own hurt and does not change." (Psalm 15:4)

"and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls." (1 Peter 2:24-25)

Finally, Peter reminds us of that good that Jesus did and its benefit towards us. Jesus suffered for us and we benefited. Jesus suffered not for Himself, but for us; the righteous for the unrighteous. Even when we were His enemies and wandering far from Him, He died to reconcile us. Jesus was not concerned for His own personal comfort nor was He concerned with being right in the eyes of man, rather He was motivated by something greater. "who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." (Hebrews 12:2) Certainly, part of that joy was the glory He now shares with His Father, but Peter also intimates that part of that joy was in seeing our own healing, righteousness, and reconciliation to the Father. The joy set before Jesus was not only those things that He stood to receive from His Father, but also the joy in knowing that, along with Himself, He would bring many along who would also share those same gratifications with Him in the presence of His God. "For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren." (Hebrews 2:10-11)

David Robison

1st Peter 2 - Freely submit

"Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right. For such is the will of God that by doing right you may silence the ignorance of foolish men. Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God." (1 Peter 2:13-16)

The Greek word for "institution" simply means some formation, in fact, in the New Testament scriptures it is translated almost exclusively as "creation" or "creature". Thus it applies to any form or means by which men choose to organize themselves; as states, tribes, or groups. We are called to submit to all human institutions in doing what is right. However, this is not an unconditional submission, as even Peter disobeyed the Roman government when its will conflicted with God's will, but this is a conditional submission in doing what is right, not what is wrong. The goal of our submission is the silencing, or literally, the muzzling of ignorant men who malign Christianity though they do not understand it. Our good behavior should always testify to the truth of our faith even if others are misinformed or ignorant regarding it. We should offer this submission as free men and women. Even in an oppressive state we can still offer submission as free people of God, showing that while we are not bond-slaves of the government, but rather free in Christ, we are still bond-slaves of God. We are free in Christ, so why should we submit in obedience to any human institution? We submit to show what is good and right in the sight of God and to show that true freedom is found in being bound to God.

"Honor all people, love the brotherhood, fear God, honor the king. " (1 Peter 2:17)

Paul said to "Render to all what is due them" (Romans 13:7) but what is do to each one? We are to honor all people. To honor is to apply value to something. We are to value all people as being made by God, as being His own creation, worthy of being His sons and daughters. Honoring them by putting their needs above our own and attending to their cares. However, beyond honor, we are to love the brethren, our fellow brothers and sisters of Christ. We should love them with all tenderness and affection as we would those of our own family. Not only are they people of value, but they are our own flesh and blood, born through the flesh and blood of Christ. And beyond honor and love, we are to fear God, not with the fear of terror, but with the fear of awe, respect, and obedience. Problems occur when we extend brotherly love to those who are not our brothers and sisters. Even Paul warns us saying, "Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?" (2 Corinthians 6:14) Similarly, we are to fear God not man. Solomon warns us that, "The fear of man brings a snare." (Proverbs 29:25) Honor, love, and fear, to each as each deserves.

"Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God." (1 Peter 2:18-20)

Submission is not always easy or pleasant and sometimes comes with a price, but the world is watching to see how we will bear up under such hardship to see whether or not there is any real power in the Gospel of Christ. Everybody expects suffering as the result of doing wrong, but when one suffers for doing good, their true nature is tested. If, when we are unjustly treated, we continue to do what is right, we please God and witness to His reality and power to all who are watching. When we continue in doing what is right, both when it is easy and when it is hard, we please God and provide a testimony to the world that God is good.

David Robison

1st Peter 2 - A precious stone

"For this is contained in Scripture: 'Behold, I lay in Zion a choice stone, a precious corner stone, and he who believes in Him will not be disappointed.' This precious value, then, is for you who believe; but for those who disbelieve, 'the stone which the builders rejected, this became the very corner stone,' and 'a stone of stumbling and a rock of offense'; for they stumble because they are disobedient to the word, and to this doom they were also appointed." (1 Peter 2:6-8)

Christianity, at its core, is not about a creed or a manor of life, it is about a person and our relationship to Him. When the apostles when throughout the world, the did not go simply to teach a new doctrine or to persuade people to adopt a new belief system, they went to introduce people to a person; one who has become the corner stone, one who, if a person builds their lives upon Him, they would never be disappointed. For us who have believed, Jesus has become very precious, He has become our redeemer, our savior, and the very foundation of our lives, beliefs, and obedience. However, for those who have rejected Him, He has become a rock of offense and a rock of stumbling. Notice that they stumble over Him because they are disobedient to the word. Once being introduced to Jesus we have the choice of whether or not to make Him the corner stone of our lives; we much chose whether or not to make Him Lord of our lives and this means choosing whether or not to obey Him. If we are in relationship with Jesus then we ought to obey Him. However, while many people want Jesus, they still want to live lives on their own terms. They are like the men in the parable who said, "We will not have this man to reign over us." (Luke 19:14 NKJV) You cannot possess the corner stone and yet build your life your own way, you must obey the corner stone and build your life in right relationship with Him.

"But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy." (1 Peter 2:9-10)

We must take care not to boast in whom we have become, for it was not by our own strength or righteousness that we have become great in the Kingdom of God but it was God who found us, who chose us, and who made us what we were not; we were not a people yet He made us a people, we had not received mercy yet He showered His mercy on us. All this working is from God and not ourselves, and God did this for a purpose, that we might show forth both the power and the love of God for mankind. Our lives are to be living testimonies of the goodness of God. People should be able to see in our lives the working of God, a working that only God can do, a working that is beyond all human strength and ability. 

"Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation." (1 Peter 2:11-12)

Our lives are meant to bring glory to God, therefor it behooves us to adopt a lifestyle that is in keeping with the goodness and holiness of God. Paul put it this way, "I implore you to walk in a manner worthy of the calling with which you have been called." (Ephesians 4:1) We must live our lives like people are watching us, because they are; they are watching to see if our message is true, to see if God is really powerful enough to change a life, and to see if God can be trusted. Many people will make a decision regarding Jesus based on what they see more than what they here. We must never by like those whom Paul said, "the name of God is blasphemed among the Gentiles because of you." (Romans 2:24 NKJV)

David Robison

1st Peter 2 - Pure milk

"Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord." (1 Peter 2:1-3)

Our journey into the Kingdom of God starts with our introduction into the goodness and kindness of God. In coming to Christ we come to experience His love, forgiveness, and adoption. We also get a taste of " the good word of God and the powers of the age to come." (Hebrews 6:5) While such kindness draws us to Him it should also motivate us to action. "Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?" (Romans 2:4) Much of our Christian walk is the laying aside of somethings that we might pick up others. We cannot become mature men and women of God without first becoming as innocent as babes through the cleansing of our souls of all passions that wage war against us and against the kingdom of God. This is our responsibility; God has freed us from sin and given us power to live a holy life and it is now our turn to chose such a life for ourselves. Having made the choice, and having left behind the passions of the soul, we ought to desire the pure milk of His word that we might grow in all things pertaining to salvation. However, such milk is to be found only in Him and His Kingdom. It is His kingdom that is "a land flowing with milk and honey." (Exodus 3:8) and it is only in Him that we can "buy wine and milk without money and without cost." (Isaiah 55:1).

"And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God" (1 Peter 2:4)

When counting the cost of a life lived for God, we must be willing to accept a life that may put us at odds with the world around us. There will be those who ridicule you and reject you; even old friends will be "surprised that you do not run with them into the same excesses of dissipation, and they malign you." (1 Peter 4:4) The Christian walk is not a walk for people who want to be popular and loved by all, but one where we will certainly face persecution from others, and sometimes even from those of our own family. "A man's enemies are the men of his own household." (Micah 7:6) However, this is the life that Jesus chose; He was not loved by all and was rejected and killed by others, yet He was loved by God. This is the same life He has called us to live, a life lived not based on what others think about us but a life lived based on what God thinks about us. "Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. So, let us go out to Him outside the camp, bearing His reproach. For here we do not have a lasting city, but we are seeking the city which is to come." (Hebrews 13:12-14)

"you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ." (1 Peter 2:5)

While we will certainly experience the rejection and ridicule of some, we are, however, being built into a spiritual house with other believers, a house that is filled with Him; a house where it is not all about us, but all about Him. In this house, built together with other believers, we offer Him service in our worship and in our prayers for the world. God is looking to fill a house just like He did with the tabernacles that Moses built, "the glory of the Lord appeared to all the people. Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar." (Leviticus 9:23-24) and just like He did with the temple that Solomon build, "fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house." (2 Chronicles 7:1) and just like He did on the day of Pentecost, "And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance." (Acts 2:3-4) Today, we are that tabernacle and that temple that God wants to fill with His glory. However, He wants a house that can contain the glory He desires to pour out. Such a house requires that we be built together as brothers and sisters in Christ; built together relationally and functionally and parts of a greater whole. Only then will His house be able to contain Him who fills all in all.

David Robison

1st Peter 1 - A purified soul

"Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart" (1 Peter 1:22)

Christianity is a social religion. It is predicated not only on the love of God but also on the love for each other. A true Christian is not one who only loves God but one who also loves the brethren. Jesus, speaking of the commandments of God, said, "The foremost is, 'Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." (Mark 12:29-31) Both commandments are inseparable, we must love God and our neighbor as ourselves. However, unfeigned love can only come from a purified soul and the process of purification requires obedience and obedience flows from faith. If we believe the truth then we must obey the truth and the truth calls us to purify our souls by casting out all that defiles from within. Faith and obedience are inseparable like to sides of one coin. The write of Hebrews said, "And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief." (Hebrews 3:18-19) Faith and obedience, you cannot have one without the other.

"for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. For, 'All flesh is like grass, and all its glory like the flower of grass. The grass withers, and the flower falls off, but the word of the Lord endures forever.' And this is the word which was preached to you." (1 Peter 1:23-25)

The word of God is not another philosophy, creed, or religion, it is the everlasting word of truth. Philosophies and religions come and go but the truth of God remains forever. It is fixed forever by the trustworthiness of God. King David says of God's word, "I will worship toward Your holy temple, and praise Your name for Your lovingkindness and Your truth; for You have magnified Your word above all Your name." (Psalms 138:2 NKJV) God's word is sure and, because it is sure, we can confidently give our obedience to it knowing that His word will never fail. When we obey His word we are giving ourselves to something that is eternal. God's word is not just anther fad or the latest philosophy, it is eternal and ever true and worth of our faith and obedience.

 

David Robison